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Tribute to a Master
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15, 2003 november
Till Death do us Component
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Interview: Manzoor Ali Khan Panhwar
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Within the true Name of Love
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Interview: Sassui Palejo
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13, 2003 november
Editor’s Note: 2003 november
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Courage Under Fire
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A Cry at night
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November 10, 2003
The Last Refuge
Sets of tribesmen sitting cross-legged on to the floor for the house that is fort-like of tribal…
November 10, 2003
A Permit to Destroy
Zaman, a resident of a squatter settlement in Peshawar, would not bother also to have…
10, 2003 november
Bride on the market
The custom of sar paisa is prevalent in some parts of NWFP. The bridegroom, in…
8, 2003 november
Gunning for comfort
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Going the Goalpost
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A Time into the Life…
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November 4, 2003
Prior to the Pack
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November 3, 2003
Struck My Baby, Once More
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2, 2003 november
Through War and Peace
Over the past three years, a war-torn Afghanistan has witnessed massive refugee emigrations to Pakistan…
November 2, 2003
Interview: Khaled Hosseini
“If my guide creates any type of discussion among Afghans, I quickly think it will…
By Samar Minallah | News & Politics | Published 16 years ago
In a few elements of NWFP, the customized of sar paisa is common. The bridegroom, so that you can marry, will pay a big amount of cash towards the girl’s moms and dads. This custom transforms her into an item of financial value, devoid of thoughts or emotions. This living, breathing item of value can in fact be offered and re-sold for a greater price — without a family’s ‘honour’ being at risk. In reality, the larger her value, the greater ‘honour’ her family members gains.
Maimoona from Parachinar wound up in Kohat prison whenever she declined become juggled from 1 guy to a different for an increased cost. She ended up being offered down to her relative for 50,000 rupees in wedding. Meanwhile, her paternal relative got an offer of one-and-a-half lakh rupees, which he easily accepted on the behalf without her permission.
The choice that is only before Maimoona would be to escape along with her spouse. Having no written evidence of their appropriate wedding, they finished up in Kohat prison. Maimoona’s brothers and paternal cousins are attempting their utmost to have her out from the prison so that you can regain their lost honour and cash.
Niyaz Khela, that is in her fifties that are late belongs to Karak. She had been offered off in wedding to a person much older to her. Nevertheless inside her teenagers then, her husband would often beat her over trivial issues. To be able to getting away from life of misery, she eloped with another guy who she had met while she had opted to fetch water.
Being forced to choose from the chances of being killed and residing life of torment with a person who does continue steadily to mistreat her, Niyaz Khela find the former.
Barefoot, without any product control, she, along with her paramour, hid within the crevices regarding the tough hills of Karak, dodging the killers that chased her. “The gunshots would not scare me personally because we preferred death to returning to an abusive spouse, ” claims Niyaz Khela. Nevertheless, after 2 yrs of hiding, Niyaz Khela’s 2nd spouse handled to pay for 10,000 rupees to her ex-husband, that has been twice as much quantity initially compensated by the very first spouse as ‘bride price. ’ Because of this not just ended up being their pride elated but his missing ‘honour’ ended up being additionally regained by means of monetary revenue.
In Karak, a married girl has a greater cost available in the market because her ex-husband, if alive, needs to be paid for his economic loss. Unless, he could be offered an increased cost than just what he previously initially covered the lady, he gets pighore (taunt) through the community.
If cash is perhaps not paid as settlement, the male perpetrator is normally killed and also the girl delivered back towards the moms and dads, whom try once more to marry her off. The funds they get from her marriage that is second is down to her aggrieved ex-husband.
Therefore, right right here, more males are killed this kind of offences because a female, no matter if this woman is divorced or abandoned by the spouse, continues to have a price available in the market. The person could be acquitted if he will pay a a large amount of cash as payment into the party that is aggrieved. Consequently honour, in this context, is connected more to wide range than to one’s ethical behavior.
As Niyaz Khela confirms, ‘Moozh watan kay topak aao paisa balaa dee, ’ (inside our town weapons and cash are leaders! ). It’s been a lot more than four years since Niyaz Khela abandoned her town and settled in Islamabad as a financial migrant. Her second spouse left her for the next girl who he purchased at a affordable cost.
Staying in a tiny ghetto, exercising her traditions in an international land, Niyaz Khela had to strive to marry down her three kids, all on her behalf own. She worked as a labourer, making bricks for the high-rise structures of Islamabad to pay for a bride for starters of her sons. On her younger son, she got a bride in swarra (trade of females) as a trade along with her very very very own child.
It really is interesting that while honour may be tarnished with a small slide of behaviour, traditions like swarra and sar paisa, where a lady is employed being an how to find women online item of value or a musical instrument to build alliances, bring honour. Niyaz Khela, like other Pukhtuns, doesn’t have option but to check out the traditions her forefathers practiced. In case a Pakhtun does not work in accordance with Pakhtunwali, he or she isn’t any longer considered a dhroon Pakhtun (an honourable Pakhtun). It’s very hard also for an extremely gallant Pakhtun to manage the venomous pighore. The way that is only free oneself from the wrath of pighore would be to show his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), that could also be during the price of someone’s life.